By Martinson, Harry
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Extra info for Aniara : a review of man in time and space
Even the most intimate self-awareness is an attempt to translate oneself into the common code, to take stock of another's point of view, and, consequently, entails orientation towards a possible listener. 5° 7 The Seamless Stuff of Signs Yet a less generous attention to inner speech's calculation might have noted how its secrecy permits lying, how it allows for the controlled deception of others while it congenitally risks a loss of control of itself, perhaps through compulsive echolalia or worse, through unstoppable persecutory voices.
Here again there is no opposition between the linguistic and the psychic. What I've called the autoventriloquy of the inner voice could be read as a description of the working of identification, a term which usually lodges in the vocabulary of psychoanalysis. As for the prudent question of how our periodic rejections of interpellative claims can happen, it should not be forgotten that, after all, the ventriloquist is a comic entertainer and his dummy traditionally a cheekie chappie, whose function is to amuse the audience by pertly answering back to his master, making witticisms at his expense.
And one can experience interpellation from all ideological quarters, not merely from the conservative enemy, as in Althusser's account; the dictates of so-called identity politics may be equally interpellative and equally demanding of assent. So may the dictates of linguistic love. The margin between being recognised and being interpellated is apt to get perilously blurred. What this suggestion about autoventriloquy as practical aspect of societal identification can support- a socialist philosophy of language - is itself a broad, if a better, pragmatic characterisation of language, and a negative critique.
Aniara : a review of man in time and space by Martinson, Harry