By James G. Carrier
For greater than a century, anthropologists have studied the industrial lives and associations of individuals worldwide. the result of their learn and mirrored image on economic system have ordinarily stayed in the self-discipline and feature no longer been to be had in an obtainable shape to a broader readership. This significant reference ebook is meant to right this. This detailed instruction manual comprises sizeable and valuable precis discussions of labor on fiscal approaches and matters, and at the dating among monetary and non-economic components of lifestyles. in addition it describes conceptual orientations which are very important between financial anthropologists, and offers summaries of key concerns within the anthropological learn of monetary lifestyles in several areas of the realm. Its scope and accessibility make it invaluable either to those that have an interest in a selected subject and to people who are looking to see the breadth and fruitfulness of an anthropological research of economics. Economists from a variety of fields and views - from heterodox to classical, and from business economics to financial psychology and sociology - will locate a lot to have interaction them inside this interesting guide, as will anthropologists attracted to the numerous statements by way of senior figures within the box. these enthusiastic about improvement tasks will locate this a useful reference paintings with which to realize larger realizing of and perception into the explanations for peopleвЂ™s fiscal actions and judgements. The concise remedies of themes will offer helpful instructing aids and reference for extra analyzing by way of students in any respect degrees of research.
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Additional info for A Handbook Of Economic Anthropology
In short, the mere presence of marketplaces does not necessarily signal a market (capitalist) economy, nor does the mere presence of money. Many preor non-capitalist economies had ‘moneystuff’, but it was special-purpose money, rather than the general-purpose money that serves as a uniform standard throughout market economies. Because special-purpose money (and the goods or services it purchased) circulated in only part of the economy, precapitalist economies were multicentric, having two or more ‘spheres of exchange’; in contrast, capitalist (market) economies are by definition unicentric, because everything, even the factors of production, circulates in an economy unified by the market principle and the universal solvent, generalpurpose money.
Second, they are systemic, sharing general properties of development. Third, over time many world-systems have merged together, finally creating the single integrated capitalist world-system that we see today. Chase-Dunn and Hall offer other variations on the world-system theme. Unlike many authors, they do not take core–periphery relationships for Anthropology, political economy and world-system theory 33 granted, but as something to be investigated in each case. In their view, a world-system could theoretically consist of a network of partners of equal status (1997: 28).
New York: St. Martin’s Press. Bohannan, P. and G. Dalton (eds) 1962. Markets in Africa. : Northwestern University Press. Campbell, T. 1981. Seven theories of human society, Oxford: Oxford University Press. Cancian, F. 1966. Maximization as norm, strategy, and theory: a comment on programmatic statements in economic anthropology. American Anthropologist 68: 465–70. Cook, S. 1966a. The obsolete ‘anti-market’ mentality: a critique of the substantive approach to economic anthropology. American Anthropologist 68: 323–45.
A Handbook Of Economic Anthropology by James G. Carrier